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Disobedient Children, Hybrid Filiality: Negotiating Parent–Child Relations in Local Legal System in Republican China, 1911–1949

Published online by Cambridge University Press:  15 January 2024

Shumeng Han*
Affiliation:
Department of History, University of California, San Diego, La Jolla, CA, USA
Xiangyi Ren*
Affiliation:
Department of Sociology, University of Chicago, Chicago, IL, USA
*
Corresponding author: Shumeng Han; Email: s6han@ucsd.edu; Xiangyi Ren; Email: xren9@uchicago.edu
Corresponding author: Shumeng Han; Email: s6han@ucsd.edu; Xiangyi Ren; Email: xren9@uchicago.edu

Abstract

The principle of filial piety underpinned both parent–child relations and, more broadly, Qing legal and social order. Entering the turbulent years of the Qing–Republic transition, filial piety went through substantial changes. Drawn from the local legal archives in Jiangjin county, Sichuan, this research traces the transformation of filial piety in legal practice during the first half of the twentieth century. It argues that two overlapping processes—legal reforms and nation-state building—synergized to restructure the meaning of filial piety from a largely integrated principle in Qing, which bridged the gaps between filiality and loyalty to the emperor and between personalized morality and imperial state legitimacy, to divergent new interpretations of filial piety, including the individualist filial piety, nationalist filial piety, legal filial piety, and sentimental filial piety. Each new interpretation inherits only part of its original meaning and incorporates newly introduced legal knowledge of legal equality and property ownership. The article concludes that various, sometimes contradictory interpretations of filial piety indicate the Republican legal reforms as an in-between, dynamic spectrum of legal change with vigorous negotiations among different legal actors and knowledge regimes.

Type
Original Article
Copyright
Copyright © The Author(s), 2024. Published by Cambridge University Press on behalf of American Society for Legal History

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References

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32 Jiangjin J007-0026-00148, 5–8.

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40 Min Fa, Article 1017, 80; see also separate property regimes in marital relations (fenbie caichan zhi), where each side may own and dispose of their individual proportion separately, Articles 1044–48, 82.

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42 For the stipulation concerning financial support and abandonment of one's lineal ascendants by blood, see Min Fa, Article 1117, 85; Xing Fa [The Criminal Code of the Republic of China] (1935), in Zhonghua minguo fagui daquan [Compilation of Laws and Regulations of the Republic of China], ed. Baiqi Xu (Shanghai: Shangwu yinshu guan, 1936), vol. 1, Article 294-5, 152.

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44 In the Qing era, changes in the interpretation of filial piety in legal practice largely resulted from changing social and political realities. As for household division in the Qing era, Qing law sanctioned sons to live separately before their parents' deaths, but because of the frequency of household division, the law incorporated a sub-statute to allow children to divide households before parental death with parental permission. See Huang, Civil Justice in China, 21–50. It was also fairly common for people involved in legal practice to adapt the Confucian ideal other than filial piety. For example, Matthew Sommer shows that wife-selling and polyandry, although prohibited by law and rejected for violating the social norm of female chastity, were not uncommon survival strategies during the Qing dynasty. For more discussion, see Matthew H. Sommer, Polyandry and Wife-Selling in Qing Dynasty China: Survival Strategies and Judicial Interventions (Berkeley: University of California Press, 2015).

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47 Jiangjin established its county court in July 1938. See Jiangjin xianzhi, 602.

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49 Ibid., vol. 19, 417–18, 438.

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59 We borrow “contrapuntal” from Edward Said. Said uses the term to criticize the dichotomization of metropolitan and nonmetropolitan regions, proposing a methodology that examines “intertwined and overlapping histories.” See Edward W. Said, Culture and Imperialism (New York: Knopf, 1993), 3–61.

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76 In this discussion, among the 104 cases we reviewed, we did not count the four strands of filial piety in the nineteen cases from before the implementation of the 1930 Civil Code, at which time synergization was not salient. Among the remaining eighty-five cases, one case may include more than one interpretation of filial piety; additionally, not all of the cases identify filial piety or involve parent–child conflicts. Of the eighty-five cases that started after the implementation of the 1930 Civil Code, forty-eight directly involve parent–child conflicts or reference filial piety.

77 Du, State and Family in China, 243–45.

78 See Said, Culture and Imperialism, 3–61.

79 See Pang Guolin v. Pang Zicheng (1937), Jiangjin J007-0025-00311, 24–27; Zheng Ruiqi v. Woman Zheng Wang (1938), Jiangjin J007-0025-00992, 34–35.

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