Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-05-19T16:04:55.736Z Has data issue: false hasContentIssue false
  • English
  • Français

On Orthodox panentheism

Published online by Cambridge University Press:  02 May 2023

Jeremiah Carey Open the ORCID record for Jeremiah Carey [Opens in a new window]
Jeremiah Carey*
Affiliation:
Independent Scholar, Orlando, FL, USA
*
Email: jeremiah.a.carey@gmail.com
Get access Rights & Permissions [Opens in a new window]

Abstract

Panentheism is the position that the world is in some sense ‘in’ God, and God ‘in’ the world, without the world being identical to God. Thus, it tries, like what I call mainstream theism and against pantheism, to protect the transcendence of God, while giving greater emphasis to his immanence in creation than the former. I aim to explicate an approach that I call Orthodox Panentheism. The word ‘orthodox’ is to be read in two ways. First, the picture is derived from the writings of some of the most important figures in Eastern Christian thought, so that it is Orthodox in the ‘big “O” sense’. Second, I hope to show that it is a legitimate Christian picture of the God–world relation which is both distinctive and worthy of being called ‘panentheism’ – an orthodox panentheism in the ‘little “o” sense’.

Keywords

PanentheismtheismEastern Orthodox
Type
Original Article
Information
Religious Studies , Volume 60 , Issue 2 , June 2024 , pp. 269 - 275
Check for updates
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aquinas, T (1264) Summa Contra Gentiles. Pegis A (trans.). Available at https://isidore.co/aquinas/english/ContraGentiles1.htm (Accessed 2 March 2023).Google Scholar
Balthasar, H (2003) Cosmic Liturgy: The Universe According to Maximus the Confessor. San Francisco, CA: Ignatius Press.Google Scholar
Bradshaw, D (2000) Aristotle East and West. Cambridge: Cambridge University Press.Google Scholar
Buckareff, A (2022) Pantheism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Buckareff, A and Nagasawa, Y (eds) (2015) Alternative Concepts of God. Oxford: Oxford University Press.Google Scholar
Clement, O (1995) The Roots of Christian Mysticism. Hyde Park, NY: New City Press.Google Scholar
Daley, B (2006) Gregory of Nazianzus. Oxford: Routledge.Google Scholar
Davies, B (2004) An Introduction to the Philosophy of Religion. Oxford: Oxford University Press.Google Scholar
Diller, J and Kasher, A (eds) (2013) Models of God and Alternative Ultimate Realities. Dordrecht: Springer.CrossRefGoogle Scholar
Doolan, G (2008) Aquinas on the Divine Ideas as Exemplar Causes. Washington, DC: Catholic University of America Press.Google Scholar
Louis, BR (1893) Elementary Course of Christian Philosophy. New York: O'Shea.Google Scholar
Mullins, RT (2016) The difficulty with demarcating panentheism. Sophia 55, 325–346.CrossRefGoogle Scholar
Palmer, GEH, Sherrard, P and Ware, K (eds) (1986) Philokalia IV. New York: Farrar, Strauss, and Giroux.Google Scholar
Perl, E (1990) St. Gregory Palamas and the metaphysics of creation. Dionysius 24, 105–130.Google Scholar
Schaff, P (ed.) (1892) Nicene and Post-Nicene Fathers of the Christian Church IV. New York: Christian Literature Company.Google Scholar
Stenmark, M (2019) Panentheism and its neighbors. International Journal for Philosophy of Religion 85, 23–41.CrossRefGoogle Scholar
Swinburne, R (1993) The Coherence of Theism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Thomas, O (2008) Problems in panentheism. In Clayton, P (ed.), The Oxford Handbook of Religion and Science. Oxford: Oxford University Press, pp. 652–664.Google Scholar