Hostname: page-component-848d4c4894-m9kch Total loading time: 0 Render date: 2024-06-10T03:46:07.324Z Has data issue: false hasContentIssue false

Rituals of Commemoration, Rituals of Self-Invention: Safavid Religious Colleges and the Collective Memory of the Shi‘a

Published online by Cambridge University Press:  01 January 2022

Maryam Moazzen*
Affiliation:
University of Louisville

Abstract

Shi‘ism, perhaps more than any other current of Islam, places emphasis on numerous forms of commemorative culture. Throughout the history of Shi‘ism, commemorative rituals have provided a comprehensive framework for interpreting a wide array of historical encounters between the Shi‘a and the dominant Sunni culture, thereby allowing Shi‘ism to construct itself as a community of learning and remembering. This self-construction required both a high degree of institutionalization as well as specialists to preserve the religious identity of the Shi‘a and to transmit religious knowledge to the next generation. Madrasas (Islamic institutions of higher learning) as well as the shrines of the Shi‘i Imams and their progeny served as the best institutions to achieve these goals. This paper argues that Safavid madrasas were not only centers for disseminating religious knowledge and preserving Shi’a intellectual heritage. They also rearticulated and contemporized the community’s past through the active memorializing of pivotal events in the religious calendar of the Shi‘a. More specifically, the paper delineates the nature and scope of religious rituals and rites carried out in the Madrasa-ye Sultānī and a number of other madrasa-mosque complexes of Safavid Isfahan in order to explore the process by which the Shi‘i past was contextualized or contemporized as salient to suit the needs of Safavid power and society.

Type
Articles
Copyright
Copyright © The International Society for Iranian Studies 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

Maryam Moazzen would like to express her gratitude to Dr. Andrew J. Newman and the anonymous reviewers for their constructive comments on an earlier draft of this article.

References

Abisaab, Rula Jurdi. Converting Persia: Religion and Power in the Safavid Empire. London: I. B. Tauris, 2004.Google Scholar
Aghaie, Kamran Scot. The Martyrs of Karbala: Shi‘i Symbols and Rituals in Modern Iran. Seattle: University of Washington Press, 2004.Google Scholar
Amanat, Abbas. “Meadow of Martyrs: Kashifi’s Persianization of the Shi‘i Martyrdom Narrative in the Late Timurid Herat.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, edited by Daftary, Farhad and Meri, Josef, 250278. London: I. B. Tauris, 2003.Google Scholar
Amanat, Abbas. “The Nuqtawi Movement of Mahmūd Pisīkhānī and His Persian Cycle of Mystical-materialism.” In Mediaeval Isma’īli History and Thought, edited by Daftary, Farhad, 281297. Cambridge: Cambridge University Press, 2001.Google Scholar
‘Āmilī, Hurr al-. Amal al-āmil fī ‘ulamā’ Jabal ‘Āmil. 2 vols. Baghdad: Maktabat al-Andalus, 1965.Google Scholar
Arjomand, Saïd Amir. “Religious Extremists (Ghuluww), Sufism and Sunnism in Safavid Iran: 1501–1722.” Journal of Asian History 15 (1981): 227.Google Scholar
Assmann, Jan. Religion and Cultural Memory: Ten Studies. Translated by Rodney Livingstone. Stanford, CA: Stanford University Press, 2006.Google Scholar
Ayoub, Mahmud. Redemptive Suffering in Islam: A Study of the Devotional Aspects of ‘Āshūrā in Twelver Shī‘ism. The Hague: Mouton, 1978.CrossRefGoogle Scholar
Babayan, Kathryn. Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Babayan, Kathryn. “The Safavid Synthesis: From Qizilbash Islam to Imamite Shi‘ism.” Iranian Studies 27, nos. 1–4 (1994): 135161.CrossRefGoogle Scholar
Bal, Mieke, Crewe, Jonathan V., and Spitzerand, Leo, eds. Acts of Memory: Cultural Recall in the Present. Hanover, NH: Dartmouth College, University Press of New England, 1999.Google Scholar
Bashir, Shahzad. Messianic Hopes and Mystical Visions: The Nurbakhshiya between Medieval and Modern Islam. Columbia: University of South Carolina Press, 2003.Google Scholar
Calmard, Jean, ed. “Le patronage des Ta‘ziyeh: Elements pour une étude globale.” In Ta‘ziyeh: Ritual and Drama in Iran, edited by Chelkowski, Peter J. and Gaffary, Farrokh, 121130. New York: New York University Press, 1979.Google Scholar
Calmard, Jean. “Popular Literature under the Safavids.” In Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period, edited by Newman, A., 315339. Leiden: Brill, 2003.Google Scholar
Calmard, Jean. “Les rituals shiites et le pouvoir. L’imposition du shiism safavide: Eulogies et maledictions canoniques.” In Études safavides, edited by Calmard, J., 109150. Paris: Institut Français de Recherche en Iran; Louvain: Peeters, 1993.Google Scholar
Calmard, Jean. “Shi‘i Rituals and Power II: The Consolidation of Safavid Shi‘ism: Folklore and Popular Religion.” In The History and Politics of an Islamic Society, edited by Melville, C., 139190, London: I. B. Tauris, in association with the Centre of Middle Eastern Studies, University of Cambridge, 1996.Google Scholar
Cooper, John. “The Muqaddas al-Ardabili on Taqlid.” In Authority and Political Culture in Shi‘ism, edited by Arjomand, Said Amir, 263267. Albany: State University of New York Press, 1988.Google Scholar
Cooper, John. “Some Observations on the Religious Intellectual Milieu of Safawid Persia.” In Intellectual Traditions in Islam, edited by Daftary, Farhad, 146159. London: Tauris, 2000.Google Scholar
Dabashi, Hamid. “Ta‘ziyeh as Theatre of Protest.” In “Ta‘ziyeh,” special issue, The Drama Review: A Journal of Performance Studies 49, no. 4 (2005): 9199.Google Scholar
Pietro, Della Valle. The Pilgrimage: The Travel of Pietro Della Valle. Translated by George Bull. London: Hutchinson, 1990.Google Scholar
Dībājī, Ibrāhīm. “Waqf-nāmeh-ye Shāh Sultan Husayn.” Ma‘ārif-e islāmī 5 (1374/1995): 8083.Google Scholar
Durkheim, Émile. The Elementary Forms of the Religious Life. Translated by Joseph Ward Swain. London: Routledge, 1976.Google Scholar
Günther, Sebastian. “Maqatil-Literature in Medieval Islam.” Journal of Arabic Literature 25, no. 3 (1994): 193212.CrossRefGoogle Scholar
Ishraqi, Ihsan. “Nuqtaviyyeh à l’époque safavid.” In Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period, edited by Newman, A., 341349. Leiden: Brill, 2003.Google Scholar
Ja‘fariyān, Rasūl. ‘Ilal-e bar uftādan-e Safawiyān: Mukāfātnāmeh, bi damīma-ye chand risāla wa maqāla dar bāra-ye fitna-ye Afghan wa masā’il-e siyāsī, farhangī dawra-ye safawī. Tehran: Muʻāwanat-e Farhangī-e Sāzmān-e Tablīghāt-e Islāmī, 1372/1993.Google Scholar
Ja‘fariyān, Rasūl. Kāwushhā-ye tāzeh dar bāb-e rūzgār-e safavī. Qum: Nashr-i Adyān, 1384/2005.Google Scholar
Ja‘fariyān, Rasūl. Safaviyya dar ‘arseh-ye dīn, farhang wa siyāsat. Qum: Pazhūhishkada-e Hauza wa Dānishgāh, 1379/2000–2001.Google Scholar
Ja‘fariyān, Rasūl. Dīn wa siyāsat dar dowreh-ye safavī. Qum: Ansāriyān, 1991.Google Scholar
Kashmīrī, Muhammad ‘Alī. Nujūm al-samā’ fī tarājim al-‘ulamā’: Sharh-e hāl-e ‘ulamā-ye Shī‘a-ye qarnhā-ye yāzdahum wa dawāzdahum wa sīzdahum-e hijrī. Edited by Muhaddith, Mīr Hāshim. Tehran: Amīr Kabīr, Nashr-e Bayn al-Milal, 1382/2003.Google Scholar
Kohlberg, Etan. “Bara’a in Shi‘i Doctrine.” Jerusalem Studies in Arabic and Islam 7 (1986): 139175.Google Scholar
Mahjūb, Muhammad Ja‘far. “The Evolution of Popular Eulogy of the Imams among the Shi’a.” In Authority and Political Culture in Shi‘ism, edited by Arjomand, Said Amir, 2554. Albany: State University of New York Press, 1988.Google Scholar
Majlisī, Muhammad Bāqir. ‘Ayn al-Hayāt. Tehran: Chāpkhāna-ye Shirkat-e Sahāmī-e tab‘-e Kitāb, 1347/1968.Google Scholar
Majlisī, Muhammad Bāqir. Bihār al-anwār. 110 vols. Tehran: Dār al-Kutub al-eslāmiyya, 1376–92/1956–72.Google Scholar
Majlisī, Muhammad Bāqir. Haqq al-yaqīn. Tehran: Chāpkhāna-ye shirkat-e Sahāmī, 1960.Google Scholar
Majlisī, Muhammad Bāqir. Jalā’ al-‘uyūn: Dar zindigānī wa masā’ib chahārdah ma‘sūm az wilādat tā wafāt. Tehran: Kitābfurūshī-e Islāmiyya, 1348/1969.Google Scholar
McChesney, R. D. Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889. Princeton, NJ: Princeton University Press, 1991.CrossRefGoogle Scholar
McChesney, R. D.Waqf and Public Policy: The Waqfs of Shāh ‘Abbās, 1011–1023/1602–1614.” Asian and African Studies 15 (1981): 165190.Google Scholar
Membre, Michele. Mission to the Lord Sophy of Persia (1539–1542). Translated by A. H. Morton. London: School of Oriental and African Studies, 1993.Google Scholar
Moreen, Vera B.The Status of Religious Minorities in Safavid Iran 1617–61.” Journal of Near Eastern Studies 40, no. 2 (1981): 121123.CrossRefGoogle Scholar
Morton, Alexander H.The Chub-e tariq and Qizilbash Ritual in Safavid Persia.” In Études safavides, edited by Calmard, Jean, 242244. Paris: Institut français de recherche en Iran; Diffusion, Peeters, 1993.Google Scholar
Mudarris Tabrizi, Muhammad ‘Alī. Rayhānat al-adab fi tarājim al-ma‘rūfīn bi al-kunya wa al-laqab. 8 vols. Tehran: Kitāb-furūshī-e Khayyām, n.d.Google Scholar
Nakash, Yetzhak. The Shi‘is of Iraq. Princeton, NJ: Princeton University Press, 1994.CrossRefGoogle Scholar
Nakash, Yetzhak. “An Attempt to Trace the Origins of the Rituals of ‘Āshūrā.” Die Welt des Islams 33 (1993): 161181.Google Scholar
Nāsīrī, Muhammad Ibrāhīm b. al-‘Ābidīn, Zayn. Dastūr-e shahriyārān: Sālhā-ye 1105 tā 1110 h. q. pādshāhī-e Shāh Sultān Husayn-e Safavī. Edited by Nāsīrī Muqaddam, Muhammad Nādir. Tehran: Bunyād-e mawqūfāt-e MaHmūd Afshār, 1373/1994.Google Scholar
Nāsīrī Muqaddam, Muhammad Nādir. “Waqf-nāmeh-ye Madrasa-ye Chahār Bāgh.” Waqf: Mīrāth-e jāwīdān 2, no. 4 (1377/1998): 112118.Google Scholar
Navā’ī, , ‘Abd al-Husayn, , ed. Shāh Tahmāsb Safavī: Majmū‘eh-ye asnād wa mukātabāt-e tārīkhī hamrāh bā yāddāshthā-ye tafsīlī. Repr. ed. Tehran: Bunyād-e Farhang-e Iran, 1369/1990–91.Google Scholar
Qazwīnī, ‘Abd al-Jalīl. al-Naqd. Edited by Husaynī Urmavī, Jalāl al-Dīn. Tehran: Sipihr, 1371/1992.Google Scholar
Rizvi, Kishwar. The Safavid Dynastic Shrine: Architecture, Religion and Power in Early Modern Iran. London: I. B. Tauris, 2011.CrossRefGoogle Scholar
Rizvi, Kishwar. “Its Mortar Mixed with the Sweetness of Life: Architecture and Ceremonial at the Shrine of Safi al-din Ishaq Ardabili During the Reign of Shah Tahmāsb I.” Muslim World 90, nos. 3–4 (2000): 323352.CrossRefGoogle Scholar
Roemer, Hans R.The Qizilbash Turcomans: Founders and Victims of the Safavid Theocracy.” In Intellectual Studies on Islam: Essays Written in Honor of Martin B. Dickson, edited by Mazzaoui, Michel M. and Moreen, Vera B., 2739. Salt Lake City: University of Utah Press, 1990.Google Scholar
Savory, Roger. “The Office of khalifat al-khulafa’ under the Safawids.” Journal of the American Oriental Society 85 (1965): 497502.CrossRefGoogle Scholar
Sharī‘at Mūsawī Isfahānī, Sayyed Mustafā, ed. Kifāyat al-muhtadī fī ma‘rifat al-Mahdī. Qum: Intishārāt dār al-tafsīr, 1384/2005.Google Scholar
Sipintā, ‘Abd al-Husayn. Tārīkhcheh-ye awqāf-e Isfahān. Isfahan: Intishārāt-e Idāra-ye Kull-e Awqāf, Mantaqa-ye Isfahān, 1346/1967.Google Scholar
Singer, Amy. Constructing Ottoman Beneficence: An Imperial Soup Kitchen in Jerusalem. Albany: State University of New York Press, 2002.Google Scholar
Stanfield-Johnson, Rosemary. “The Tabarra’iyan and the Early Safavids.” Iranian Studies 37, no. 1 (2004): 4771.Google Scholar
Subtelny, Maria Eva. “A Timurid Educational and Charitable Foundation: The Ikhlāsiyya Complex of ‘Alī Shīr Navā’ī in 15th-Century Herat and Its Endowment.” Journal of the American Oriental Society 111, no. 1 (1991): 3861.CrossRefGoogle Scholar
Tabrīzī, Muhammad ‘Alī Mudarris. Rayhānat al-adab. Tehran: Kitābfurūshī khayyām, 1967.Google Scholar
Tehrānī, Muhammad Muhsin Āqā Buzurg. al-Dharī‘a ilā tasānīf al-shī‘a. 25 vols. Beirut: Dār al-Adwā, 1983.Google Scholar
Tartūsī, Muhammad b. Tāhir al-, Hasan Abū. Abū Muslim-nāmeh. Edited by Ismā’īlī, Husayn. Tehran: Mu‘īn, Qatreh, and Anjoman-e Iranshināsī-e Faranseh dar Iran, 1380/2001.Google Scholar
Yarshater, Ehsan. “Ta‘ziyeh and Pre-Islamic Mourning Rites in Iran.” In Ta‘ziyeh: Ritual and Drama in Iran, edited by Chelkowski, Peter J., 8894, New York: New York University Press, 1979.Google Scholar
Zarrīnkūb, ‘Abd al-Husayn. Justujū dar tasawwuf-e Iran. Tehran: Amīr Kabīr, 1366/1978.Google Scholar
Zarrinkoob, Abdol-Hosein [Zarrinkub]. “Persian Sufism in its Historical Perspective,” Iranian Studies 3, nos. 3–4 (1970): 139220.CrossRefGoogle Scholar