It would be an honour for any author to receive two such thoughtful and detailed responses to their published work. I feel particularly grateful because one of my aspirations, in writing Schelling's Late Philosophy in Confrontation with Hegel, was to encourage a more in-depth discussion of the whole range of Schelling's thinking than has been common until now in the English-speaking world. In developing their critiques, both Karen Ng and Markus Gabriel provide informative accounts of some of Schelling's main concerns, helping to make clear his achievements as a thinker, and his status as a challenging interlocutor for philosophers sympathetic to one or another form of Hegelianism.